From the Rector's Warden

Beloved Good Shepherd community,

Today I write to you not only as Rector’s Warden, but as vestry liaison for the Social Concerns committee. A theme that has consistently come up in conversations about the future of our parish is a commitment to the Anglo-Catholic tradition. Much of the discussion around this commitment focuses on worship—our liturgy is centered in a sacramental and incarnational viewpoint informed by the theological traditions of Anglo-Catholicism. However, another important element of the Anglo-Catholic tradition is social action and witness. The history of Anglo-Catholicism includes engagement with the broader community, and in particular ministry to the poor and marginalized. This is not a separate consideration, but rather flows from the same sacramental and incarnational way of viewing the world. Taking seriously the idea that God is in and among us, and that we are called to share in the communion of God, goes hand in hand with an inclusive vision of humanity.

One way that this aspect of the Anglo-Catholic tradition has manifested at Good Shepherd is in our commitment to welcome and hospitality. It is safe to say hospitality is a central part of the identity of Good Shepherd. This is reflected not only in the everyday welcoming of newcomers and guests for worship, coffee hour, and other church activities, but in the development of one of our central ministries: the Retreat House. The Retreat House ministry has allowed us to provide a haven for personal and group retreats for a variety of people and organizations, as well as host patients and family members traveling to the area for medical care. It has been a godsent resource for a family navigating the challenges of refugee status. One of our challenges going forward as a parish is creating and implementing a plan to further utilize this invaluable ministry asset.

Another way that we have worked to further live into Good Shepherd’s identity of hospitality is to refine our sick and homebound ministry, and mutual aid ministries more broadly. In the past few months, we have laid the groundwork for a more cohesive network of volunteers to help with meals, shopping, and transportation needs. If you or someone you know needs assistance, or if you would like to volunteer to help provide such assistance, please reach out to me directly.

I see an opportunity for Good Shepherd’s growth in not just welcoming those who come to us, but to more actively invite them in as well as venture out into the community as God’s hands and feet. As our congregation has grown in the last few years, so too has the desire to grow our ministries to the surrounding community. For example, in the last year our youth confirmands spearheaded cultivation of a relationship with one of the diocese’s ministries, the Clare Project street ministry in Kensington. There are avenues to deepen that relationship further. Social Concerns is also currently developing plans to expand our long-time support for the Ardmore Food Pantry (at our sister parish St. Mary’s) into a fuller partnership. And there are other ideas for greater community engagement being incubated in the Social Concerns committee.

Please prayerfully reflect on how Good Shepherd might continue to grow in its social ministry, and in particular prayerfully consider how you might contribute to our social ministries as we continue to grow.

In Christ,
Jason Crockett
Rector’s Warden
Vestry Liaison for Social Concerns

From the Theologian in Residence

Pentecost, like Easter, is a Christian holy day superimposed on a Jewish holy day. Its classic text is from Acts 2. It recounts a dramatic event that occurred in Jerusalem when Jews there were joined by others from many diaspora countries, marking the summer pilgrimage festival commanded by Leviticus 23:15–22 and other texts from Exodus, Numbers and Deuteronomy. It became associated with celebrating God’s giving the Law on Mount Sinai fifty days after the liberation from Egypt.

Luke (the author of Luke-Acts) reports that precisely seven weeks after Jesus’s death, “… suddenly from heaven there came a sound like the rush of a violent wind, and it filled the entire house where they were sitting. Divided tongues, as of fire, appeared among them, and a tongue rested on each of them. All of them were filled with the Holy Spirit and began to speak in other languages, as the Spirit gave them ability.”

The Galileans among them, who probably spoke Aramaic, began speaking in the languages of the pilgrims. What was this? Was the punishment of many languages imposed at the tower of Babel being undone? Or were even more languages being spoken making communication yet worse?! Were people speaking languages that they did not understand?! Or were they all able to speak and understand all the other languages?

Had the pillar of fire that led the Israelites from Egypt to Sinai to receive God’s instruction there returned to lead them again?! And if so, to where? Was the fire—along with thunder, lightning and trumpet blasts that had engulfed mount Sinai, terrifying the Israelites at the foot of the mountain—now among these Jews gathered to honor and celebrate the Sinai theophany?

Luke has Peter refashion words from the prophet Joel, who had anticipated that God would pour out his spirit on, well, everyone on the great and awful day of the Lord, when blood and fire with smoke would engulf the earth and the sun would be darkened and the moon look like blood. But in Luke’s rewrite, that will also be a glorious day because all who call upon the name of the Lord will escape the destruction that awaits everyone else.

Such confusion. Such turmoil. Such fear. Such division. In times of great confusion, when the ground is dropping out from under our feet, where are stability, order, and a path forward to be found? It is only by trusting that God will pour out his spirit once again that we may understand one another across dark divides. And so, on Christian Pentecost the church prays, “Come, Holy Spirit.”

Ellen T. Charry
Theologian in Residence

From the Vestry Liaison for Formation

Dear Good Shepherd Family,

As a parish, we are in an in-between time. Summer is never the busiest time in any church community’s life, but this year might feel especially quiet and uncertain. We’ve no sooner said farewell to our dear friend and priest of many years, Fr. Kyle Babin, than we’re preparing to welcome our new Priest in Charge, Mthr. Maddie Hill.

Rest assured, things are happening in this interim season! Even in quieter times, when programs and attendance might dwindle, the Spirit is at work in our community, drawing us together in the love of Christ.

Just this past week, on Thursday, May 7, Dr. Don McCown hosted a conversation among a small group of Good Shepherd parishioners and friends. The topic of conversation was Walter Hilton, a 14th century English priest, and how his practice of quiet listening and waiting might enrich spiritual life at the Church of the Good Shepherd in the 21st century. As with all Adult Formation events at our church, Thursday’s conversation was a lovely time of quiet prayer and mutual reflection.

Regarding Children’s Formation, we have a lot to look forward to in the upcoming months. Mthr. Maddie will join us in mid-July, and she’s particularly eager to get involved with Good Shepherd’s Godly Play program. For those who’ve never had the pleasure of attending Children’s Formation on Sunday mornings, Godly Play is a Montessori-based storytelling curriculum that takes children through key themes and stories of the Christian tradition. It’s hands-on, imaginative, and rooted in the belief that children are naturally receptive to the transcendent mystery of sacred stories. Our kids at Good Shepherd love it, and, if you watch the adults in attendance, they’re always smiling right along with the little guys.

Mthr. Maddie has a deep affinity with the Godly Play program, and she’s used it at many parishes throughout her career and upbringing. During her interview process, she cited children’s ministry as one of the most enjoyable and rejuvenating aspects of her calling as a priest. We couldn’t be more excited for her to join us and our children in spiritual formation.

Additionally, both Mthr. Maddie and our new Music Director, Alden Wright, will oversee a Children’s Summer Camp in August. (Sign Up here!) It’s important to emphasize how exciting it is that, only a month into Mthr. Maddie’s time as our priest, she and Alden get to log some quality time with Good Shepherd’s kids and young families. We anticipate lots of fun and we’re grateful for the opportunity to foster relationships in a season of new growth for our parish.

Please continue to pray for both our Children’s and Adults’ Formation programs as we embark on an exciting new chapter in the life of the Church of the Good Shepherd.

Sincerely,

Tim Austen

Vestry Liaison for Formation

THOUGHTS FROM MOTHER MADDIE

Introductory Note: As the vestry and the parish advisory committee were immersed in our recent search for our next priest, we came across an essay that we found deeply moving. Now that we have called our new Priest in Charge, Mthr. Maddie Hill, we want to share this statement with you, our beloved Good Shepherd community. Mthr. Maddie posted it a few months ago on the website of her current parish, the Church of the Transfiguration in Dallas, and it tells a compelling story of her formation as a Christian and, ultimately, as clergy. 

the church of tomorrow

by Mother Maddie

I came to faith in the midst of a schism.

My family and I found our way to an Episcopal Church in Fort Worth because a girl in my third-grade class invited me to sing in the Children's Choir. At first, we were reticent. The liturgy was so formal, the hymns so unfamiliar, but we were moved by something we could not yet name.

After almost two years as "visitors," we joined the church on one condition from my father: "We can become members, as long as we don't get involved…"

Although we could not yet see it, conflict was brewing. A group of parishioners were preparing to leave the Episcopal Church because of theological differences, primarily the ordination of women. When they left, they wanted to take the whole parish with them.

I was fifteen years old when that small group walked out of the Annual Parish Meeting. The next Sunday, their absence was palpable. Families, couples, and life-long friendships were split down the middle, divided by conflict. The parish had been torn in two.

What I remember most about that time is not the heartache or the absence. I remember the way we banded together to repair our beloved church. I remember parishioners old and new stepping up to fill the gaps and take on new ministries, ensuring that our mission never skipped a beat. I remember Fr. Shannon chasing after my family as we headed home after the 9:00 mass, shouting, "Wait! There are no acolytes at 11:15!" I vested that day with pride, glad to be necessary, grateful to be home. For the next few years, I got to serve at the altar every Sunday, filling any space left open. And in my own small way, I got to help us heal.

In the work of rebuilding and repairing and resurrecting our church, I heard God calling me to the priesthood. Although I had never seen a female priest, it never occurred to me that I could not say "yes." In the parish's embrace of my gawky and awkward teenage ministry, I discovered the joy and belonging that only service can give.

Our world today is so much like the Episcopal Church in Fort Worth all those years ago. Our world is rife with bitter conflict, lines drawn in the sand, the same question hanging in the air: Are you with us, or are you against us? Our world has been broken in two, like a church after schism. Our unity – as a nation, as Christians, and even as families – seems to have failed. But that fracture, that brokenness, that heartache is not the end of our story. It is only just the beginning.

God calls us to repair our brokenness. In the Garden of Gethsemane, just before he gives his life for us, Jesus prays, "Father, I pray that they may be one, as you and I are one." This is God's will. Jesus died on the cross for us, in order to draw the whole world to himself. In the cross, we have already been been made one with Christ and with every person he has made. We have been made one with liberals and conservatives, with the rich and the poor, with our friends and with our enemies. We are all members of the Body of Christ.

When we tear ourselves apart, when we make those who are different from us feel unwelcome or unnecessary, we desecrate the gift given to us on the cross. Our vocation as the Church is to draw all people to God, which means we must be a home for all people, even those with whom we disagree. Of course, we fall short of this charge each and every day.

But I can tell you because I have lived it: there is hope on the other side of division. When we commit ourselves to band together and recover our unity, humbly making room for all of God's people, there will be growth. There will be new life. There will be resurrection.

With God's help, we can heal our world. We can shine a light in the darkness of despair. We can be a city on a hill, showing the world another way of living together. We can be the church we have been called and created to be – the middle way, where all truly belong.

Mthr. Maddie

From the Rector's Warden

Beloved Good Shepherd community,

This week we shared the momentous news of our call to a new Priest in Charge, Mthr. Maddie Hill. In anticipation of this announcement, during this past Sunday’s parish conversation, we reflected on the strengths of Good Shepherd, Rosemont, as well as areas where we can continue to grow. Our discussion was guided by the framework of Brother Ephrem Arcement, who visited us this spring. He proposes seven dimensions of “ecclesial wholeness” that together can help us to live into the fullness of what it means to be a church together. The dimensions he names are: 

• evangelical (proclamation of the Good News)

• pentecostal (openness to the empowerment of the Holy Spirit)

• sacramental (recognition of the inherent sacredness of the liturgy and Creation)

• intellectual (discernment of divinely revealed truths)

• mystical (contemplative seeking of union with God)

• pastoral (community-oriented care for all souls)

• prophetic (attestation to truth and justice).

Our parish conversation paralleled a discussion by the Vestry during our recent retreat. We found that we experienced repeated surprise and excitement at the breadth and depth of the ways that Good Shepherd lives into the different dimensions listed above, even in areas we initially felt might not be our strengths or most central to our identity as a parish. (If you are interested in seeing the notes from that discussion, please ask a Vestry member for a copy.) As you look over the list, what strikes you as central to Good Shepherd, Rosemont’s identity? Where do you see strengths and room to grow in each of these dimensions?

In previous parish conversations we asked parishioners to reflect on what qualities they are looking for in a new priest. This past Sunday we asked participants to reflect on the qualities we as a parish offer our new priest. Once Mthr. Maddie settles into her new role, together we will  create a joint vision statement for Good Shepherd, Rosemont. We know from our meetings with her that she is eager to start working with the parish on this unified vision. Sunday’s deliberations were a promising preamble to that process, and I hope we as individuals and as a parish will continue to ponder these dimensions as we prepare for the arrival of Mthr. Maddie.

In Christ,
Jason Crockett
Rector’s Warden

From the Treasurer

Brothers and Sisters in Christ,

One of the goals of the vestry for 2026 is to increase the transparency of our deliberations and decisions. That goal is especially important during the parish’s transition to a new rector, who is joining us initially as a priest-in-charge. Regular updates on our financial condition are one component of transparency, upon which this Weekly Word will focus.

For the first three months of 2026, Good Shepherd’s financial results were healthy. Income exceeded expenses by about $8,300, resulting in an operating surplus. Revenue and spending typically follow annual patterns, affected by seasonal giving, the timing of annual payments, the church calendar and many other factors. Given these recurring patterns, our Financial Administrator, Mary Campbell, suggests it is important to compare current first quarter results with those of the same period in the prior year. By this metric, our 2026 performance is generally in line with the $9,000 operating surplus in the first quarter of 2025.  

Entering the second quarter, we can expect lower expenses by not having a full-time priest on payroll. Still, the blessedly brisk pace of our search process may result in a new priest-in-charge reasonably soon, so we should not expect a dramatic reduction in annual expenses during our transition. As our Wardens noted in their message from last week, “the holy spirit has been busy in this place….” That wonderful activity both expands and draws upon our resources as we keep the message of the gospel vibrant.

The 2026 budget anticipates a reduction in the endowment to meet our annual expenses for this year. Our endowment fund manager distributes a regular, recurring distribution a bit over $4,000 each quarter. Beyond this recurring payment, we elected to withdraw an additional $15,000 from the endowment in March to provide adequate cash and liquidity. However, even with this withdrawal, investment gains over the prior year have buoyed the balance of our endowment, which was $423,664 as of March 31st compared to $420,523 one year ago.   

On a related financial matter, Good Shepherd will welcome an arts recording studio to the second floor of our Parish Hall as of July 1st. This entity will generate meaningful rental income for Good Shepherd in the second half of 2026 as well as in 2027. We expect our new tenant will serve many local and younger performing artists, providing good exposure to Good Shepherd while using a valuable resource consistent with our church’s goals and mission.

If you have any questions regarding parish finances, please bring them to any member of the Finance Committee (Ms. Karen Tripp, Ms. Mary Campbell and me) or feel free to join us at our monthly meeting! We welcome your interest and thank you for your many efforts to support the Church of the Good Shepherd.

Jonathan Adams
Treasurer

From the Wardens

“Glory to God whose power, working in us, can do infinitely more than we can ask or imagine.” (Ephesians 3:20)

Our parish community is entering a time of transition, as we bid a fond farewell to Fr. Kyle. For most of us it is hard to imagine Good Shepherd without his sterling leadership. At such a time, a sense of loss is a natural emotion, even as we know intellectually that there is every reason for hope.

The last six years have been a period of extraordinary blessings. No one who was here in 2020 could have predicted how our spiritual life has blossomed, and the degree to which our numbers and our ministry have grown. And the majority of us, who have joined this remarkable community in the years since, have been continually surprised at how our blessings have multiplied, thanks to the work of the Holy Spirit among us.

Now, we look ahead to the process of calling a Priest in Charge. More about that process is here, and your vestry pledges to keep the parish fully informed at every stage. We hope you will stay after coffee hour for the next Parish Conversation on April 26, for further updates and discussion.

It’s only human to feel some grief and anxiety right now, and it’s important to acknowledge it. Those of us on the vestry are grateful for the feedback you have given us in our March Parish Conversation, in our regular interactions, and in your honest and thoughtful responses to our online parish survey. You have shared questions and worries, which we are resolved to address. You have also expressed a firm confidence in our strength as a community.

Now is the time to act on that confidence. How? Simply by showing up. 

It’s essential that we come to church on Sunday and for special services, as often as we normally would – or more often. It’s crucial that we support one another and the community we have built and nurtured – by our presence, by our prayers, and by our participation in ministry. You are needed, and your gifts are needed, too. If there is a ministry you’ve been curious about, now is the time to volunteer! Please speak to any member of the vestry about how you can help. 

As we embark on a necessary period of transition and ultimately a new era, some excellent travel advice comes to mind: When journeying to a new place, live not on comparison, but on appreciation. The Holy Spirit has long been busy in this place, working through us. We must not underestimate its power, and it’s important to be attentive to where it might lead us as we call a new priest. Inevitably, that priest will be different from Fr. Kyle. Inevitably, that priest will bring gifts to Good Shepherd that we didn’t anticipate in advance. If we are open to those gifts, later we will look back with surprise and gratitude on the  ways our blessings have multiplied–just as today, we marvel at how far we’ve come since 2020.

We are grateful to those who are easing our route to that future. We heartily thank Jack Burnam for his steadfast stewardship of our highly valued music program as we await a new Director of Music, Alden Wright. We’re grateful to the Transition Office of the Diocese of Pennsylvania, and for the help of numerous priests who have stepped forward to celebrate, preach, and serve during our transition (read more about them here). These priests are from our immediate neighborhood, the larger diocese, and nearby dioceses. As we have communicated with them about how they can serve us, it has been exciting to learn more about the local ecosystem of which Good Shepherd is a part. We hope you will welcome them and enjoy getting to know them.

And we are grateful for you, our parish family. We feel blessed to be traveling this road with you.

Jason Crockett
Rector’s Warden

Melinda Burrows
People’s Warden

April 10, 2026

It seems fitting that I write my last rector’s message to you at the start of Eastertide. For me, the time immediately after our Lord’s resurrection in Scripture is tinged with sadness and poignancy. The disciples are dealing, at first, with loss and confusion. But they soon come to realize that the loss of their Lord’s earthly presence doesn’t mean that their Lord has gone away. He is simply present with them in a new way—less obvious at times, but just as powerfully nonetheless.

The aftermath of Jesus’s resurrection from the dead—the time in which we still live—is a time characterized by presence in absence. The poet R.S. Thomas writes beautifully of this in several of his poems, noting the difficulty of physical absence, along with its lingering doubt and questions. And yet, this absence is not absence at all. It is a new mode of knowing our Lord’s presence. It is, in fact, a presence that equips the Church with great power, with power to proclaim the Gospel not just locally but to the ends of the earth. It is a power that enables the disciples to do even greater works than their Lord, as he told them in John 14.

This week is a poignant one for me and, I suspect, for you. We must say goodbye in the midst of Easter joy, concluding a pastoral relationship of nearly six years. But as the prayer book says about grief at funerals, the celebration of resurrection life doesn’t mean that grief itself is unchristian. Quite the contrary. Our grief at changed relationships and departing presences means that something profoundly good and true is underneath it all.

It has been my privilege and joy to serve as your priest for nearly six years. When I look at Good Shepherd now in relation to where it was in August of 2020, I am rendered nearly speechless at the power of almighty God to make all things new. While I sensed there was real potential for growth and flourishing when I came to Good Shepherd, what has happened has far surpassed what I could have imagined. This, of course, is what God does all the time, since God “whose power, working in us, can do infinitely more than we can ask or imagine” (Ephesians 3:20). I’m convinced that God will continue to do such things at Good Shepherd.

As I entrust the pastoral care of this parish to my successor, I leave you with some encouragement.

• During this time of transition, even and especially when there is grief, sadness, and confusion—even doubt—commit yourselves even more to life at Good Shepherd. Show up for Mass weekly. Rather than pausing your involvement in ministry, become more involved and deepen that involvement. The parish needs your presence and gifts.

• Love and care for one another. Assume the best in each other, trusting in your parish leadership, which is strong, healthy, and mature.

• Remember, as our bishop has said, that God has already chosen your next priest. You simply need to pray and discern whom God has selected for you.

• Know that your new priest will be different from me and will need to be different from me. Give your new priest your trust and love, knowing that God will support you and your new priest.

• Times of uncertainty breed anxiety, but do not accept the offer of anxiety. It only likes to give itself away, and you don’t need to take it!

• Scarcity mindset is rampant within our culture and the church, but Good Shepherd has grown and flourished because we have trusted in God’s abundance. God still provides abundance, even when naysaying voices sow fear and doubt. Assume God’s abundance, and all shall be well. Take a chance on generosity.

And finally, thank you, for your support, love, and encouragement. You are in my prayers as you navigate the next period of transition. I will follow from afar the astounding works that God will do among you. May God richly bless you in the years ahead, and I will look forward to celebrating the Mass with you on Sunday, when we have the great joy of welcoming a new child, Charles Eric Mahoney, into the body of Christ through Baptism.

Yours in Christ,
Father Kyle

April 3, 2026

It could be easy to overlook perhaps the most important part of the Good Friday Liturgy. It is not the Veneration of the Cross (which is optional, although profoundly moving) but the praying of the Solemn Collects. I have been thinking about the Solemn Collects quite a lot this year.

While I would never be so bold as to say that the age in which we live is more desperate, violent, cruel, or wayward than any in the past, it is nevertheless an age which is indeed desperate, violent, cruel, and wayward. Reading the daily news can suck the life out of us. We are living through a war that has been treated by some as little more than a video game, demeaning the image of God in the people whom it affects. Some who call themselves Christians claim to wage holy wars against other religions, even though Christianity is specifically a religion founded on love of enemies. Tribalism is on the rise. I do not need to name all the hideousness of our times to you. But given all this chaos and mess, I keep turning to the Solemn Collects of the Good Friday liturgy because there is a truth there that survives the worst distortions of blasphemous assertions.

As I mentioned in last week’s message, these collects are the theological and soteriological moment in which we move into the place that Christ has been as the Great High Priest. We are called to be a priestly people, interceding for the salvation of the world as Christ himself did. We pray for all sorts of situations and peoples. We pray especially for our enemies, not consigning them to our own attempts at hasty and ill-founded “justice.” We pray for them so that God will care, love, and protect them by bringing them to repentance and amendment of life. And we pray that God will bring us to repentance if we have wronged others. In the Solemn Collects, we pray for others before ourselves, finally concluding by asking “for the grace of a holy life” so that “we may be accounted worthy to enter into the fullness of the joy of our Lord.” The shape of the Solemn Collects is Christ-like. We intercede for others first. We die to self so that others might rise to newness of life.

If you examine the Solemn Collects, you will find that many, if not most, of the petitions are for situations caused by human sin and wrongdoing, or for people who are still actively living as an affront to love, justice, truth, and mercy. The petitions are evidence that there is much brokenness in our world. There is evil. There is sin. And yet. . . these things are not the final word. We must acknowledge them and name them, of course. We must repent for our own misdoings and past wrongs as the Church. Still, God finds us in the disorder of our lives. Something deeper, a glimmer of hope, is there among the rubble, and it emerges in fits and starts on Good Friday but shines clearly on Easter Day.

And so, the Solemn Collects end with one of the most beautiful collects in the prayer book, a collect that we pray not only on Good Friday but at the Great Vigil of Easter and at ordinations (time is not linear!). It is a collect that plumbs the profundity of salvation. It is a collect that never fails to give me goosebumps when I pray it.

O God of unchangeable power and eternal light: Look favorably on your whole Church, that wonderful and sacred mystery; by the effectual working of your providence, carry out in tranquility the plan of salvation; let the whole world see and know that things which were cast down are being raised up, and things which had grown old are being made new, and that all things are being brought to their perfection by him through whom all things were made, your Son Jesus Christ our Lord; who lives and reigns with you, in the unity of the Holy Spirit, one God, for ever and ever. Amen.

Yes, even on Good Friday, even in the midst of war, national chaos, and political turmoil, even as we suffer and toil through the inconstancies of life, God is carrying out the plan of salvation. God is raising up those things we have cast down in disrespect. God is making new those things that we have sullied with malaise and lack of care. God is bringing us and the whole world to salvation. This is the mystery of Easter, which we celebrate every day of our lives, even on this Good Friday. And on Saturday night, the first strains of our joyous acclamations of this everlasting hope will ring out, pealing like bells in the darkness of the night.

For those of you who despair, for those of you who suffer, for those of you who are beaten down, know that the God who came among us as one of the poor and as one who suffers is still carrying out the plan of salvation. This plan includes you. And this plan is intended for the transformation of your enemies, too. It includes all who are willing to turn back to the light, back to Christ, the one whom God raised from the dead and in whom all things become new. May God bless you this Easter.

Yours in Christ,
Father Kyle

March 27, 2026

Last Sunday during children’s formation, I talked with the class about Holy Week and Easter. As part of our conversation, the children made Holy Week passports. We made little folded notebooks of paper. Each page of the notebooks was dedicated to a different liturgy, from Palm Sunday until Easter Day. I explained to the children that the liturgies of Holy Week are the most important of the Church year. And because they are so important, it’s as if we are going to a different country. We enter Jesus’s time. We are there with him in his suffering, death, and resurrection, and he is with us. Past, present, and future collide.

I told the children to bring their Holy Week passports to all the Holy Week liturgies. Yes, I mean all of them! They wrote down the times of the liturgies, and I said that I hoped they would attend them all (yes, even the Easter Vigil!). For each liturgy that they attend, I would stamp their passports with a Good Shepherd, Rosemont, stamp. I even offered to give them something special for each liturgy they attend. (I’m not above a bit of bribery!) But the real point I wanted to make—even if the allure of a special treat was used—was that the liturgies of Holy Week and Easter are worth attending. They are necessary to attend.

This holiest of Christian weeks begins this Sunday, The Sunday of the Passion: Palm Sunday. That is the title given by the prayer book. Two incongruent liturgies (a passion liturgy and a palm liturgy) come together to create a theological whiplash effect, where we find ourselves retreating from acclamations of Jesus as king to call for his crucifixion in our own various betrayals. This liturgy should bring us up short. On Maundy Thursday, we move from this perceived separation from Christ, as we falter in our attempts to follow him, to begin a deeper identification with him, to take on his identity as we strive to become Christ for the world. This starts with the mandatum: to love others—even our enemies—as Christ loves us. This is embodied in the footwashing. If the footwashing makes you uncomfortable, then I hope you will have your feet washed! It should make all of us uncomfortable, because it reminds us that Christ calls us to pattern our lives on his by loving and serving others in his Name. That is a gargantuan task.

Good Friday is what the liturgist James Farwell (on whose work I draw in this theological/soteriological framing of Holy Week) calls the “soteriological fusion of identities” [see This Is the Night: Suffering, Salvation, and the Liturgies of Holy Week]. By the day of Jesus’s crucifixion and death, we have moved closer to him, so close, in fact, that animated by Christ’s Spirit, we move to the place in which Jesus, the Great High Priest, has been to intercede for the world in the Solemn Collects. In these collects, we will also pray for our Jewish brothers and sisters. Holy Week has historically been a time in which they experienced great persecution by Christians, so we will pray for repentance and for the continued blessing of the Jewish people by God. This prayer of repentance is a part of drawing closer to Christ, himself a Jew.

Finally, by the Great Vigil and First Mass of Easter, we will arrive at the tomb, in the dark, before the sun rises on Easter Day. We will wait with Christ in his death, hoping for his resurrection. We will hear our family stories of faith around the campfire, a newly-lighted fire announcing that the light of Christ can’t be squelched by the darkness. We will baptize an adult, Scarlett Muller, who has been faithfully preparing for baptism since September. She will be buried with Christ in his death in the waters of Baptism, and she will rise again to new life in him. We will renew our own baptismal vows, as we remember the paschal pattern in our own lives. And then, after much waiting, we will make the first Easter proclamation for this year, and we will share in the Eucharist together, reborn in Christ’s image. Be sure to bring a bell to ring at the Easter acclamation!

I hope my brief summary of these incredible liturgies tantalizes you. I hope you will prioritize attending them all this year. Imagine that, like our children in the parish, you have your Holy Week passport. On Sunday, we will enter a different country, a different land, where eternity meets us and we meet eternity, where we catch palpable glimpses of eternal life. In each liturgy, something of the pattern of Christ’s own life will be stamped on your hearts. I do hope to see you at the liturgies next week. They are liturgies by which we participate in God’s saving acts, not at some point in the distant future alone, but here and now. May this holiest of weeks be a dying and rising for you. May you be born again in Christ.

Yours in Christ,
Father Kyle

March 20, 2026

I am sometimes asked how my training as a professional musician has influenced priestly ministry. For one, my previous experience as a parish church musician has helped me to understand pastoral care. And chanting the liturgy is one way in which I can use musical skills in liturgical service. I have also found that a musician’s understanding of performance—in the best sense of the word—directly impacts celebrating and officiating liturgies. Presiding at a liturgy requires that the presider use body and voice to draw the congregation into reverence, prayer, and worship. But there is yet one more aspect of professional musical training that has influenced not just priestly ministry for me but also my own spiritual life. And that is the art of practicing.

From an early age, I learned the discipline of practicing, and I use the word discipline quite intentionally. Practicing is not always fun. Practice can, in fact, be very tedious. My earliest teachers taught me to turn a metronome on, slowly at first, with incremental increases in tempo until a technically difficult piece could be performed with ease. My first organ teacher was one of the best teachers of technique I know. When I first started learning the organ, I only practiced boring pedal exercises for months. Then I was allowed to put right hand and pedal together, then left hand and pedal, then hands together, and only after all that could I put both hands and pedal together. And then, it was as if I had always known the piece. Everything just fit together, and it felt very good.

One of the best testaments to the efficacy of the training I received is that even now, when I have very little time to practice, I can pull a difficult piece I learned twenty years ago out and play it after a modest amount of practice time. What I learned so many years ago is still there, in my muscle memory, in my heart, in my imagination. And that feels wonderful.

And this is very much like the art of learning to pray. The discipline of praying gets into our bones, our hearts, and imaginations. Prayer is frequently not easy. It can be boring. It can even feel tedious. And it takes a lot of discipline. Prayer requires that we show up to pray, make time to pray, and pray especially when it’s the last thing we want to do. I’m so thankful that my parents taught me how to pray. At first, I memorized a few prayers and said them each night before bed. But that rigid structure has allowed me to maintain spiritual structure in my life, has led me to love the Daily Office, and has spurred me to engage in more contemplative types of prayer. I am so glad that my parents brought me to church, every week, unless I was seriously ill. As a child, there were many times when I didn’t want to go to church, but now, I’m so thankful that my parents insisted that I go. I would feel completely out-of-sorts if I had to miss Mass for whatever reason.

The season of Lent is a time for going deeper into spiritual disciplines. But this can often lead to taking on more than we are capable of doing or should do. We would rather play the difficult piece of music at full tempo, hands and feet together without doing the hard, slow, tedious practice beforehand. Lent can easily become a time of diving headfirst into a plethora of spiritual practices for a week before crashing and burning. This is not the point of Lent, nor is it how we should approach any foray into spiritual practices. Lent is, more helpfully, a time to gently bring spiritual structure into our lives rather than trying to be superstars in spirituality.

Spiritual discipline starts slowly and with small efforts, like intentionally carving out time for prayer, giving attention to the Lord’s Day, and making God a conscious part of our lives from sunrise to sunset. This is both simple and challenging. It’s rarely glamorous. But through discipline and practice mixed with compassion for oneself, one’s life begins to change. One begins to see, in surprising ways, God’s hand and hear God’s voice in new and clarifying ways. Spiritual practices help keep our egos in check so that God becomes primary and God is allowed to speak in God’s good time. We find ourselves decreasing so that God may increase in our lives.

The discipline of spiritual practices is not relegated only to Lent, but Lent is an excellent time to make a renewed effort to bring structure to our spiritual lives. In these remaining days of Lent, what can you do to make yourself more available to God, who is always available to us? How will you offer yourself as malleable clay in the hands of the Potter? May God give you the grace and strength to pattern your life after the one who came so that we might have life and have it abundantly, our Lord and Savior, Jesus Christ.

Yours in Christ,
Father Kyle

March 13, 2026

Sometimes, looking to the past can enrich our present. Mere nostalgia or a wish to return to the way things always were is often unhelpful. But the past can indeed remind us of things we have lost. I was recently reminded of something we have lost when reading the fourth-century pilgrim Egeria’s descriptions of Holy Week and Easter in the Holy Land.

Egeria tells us that the fourth-century liturgies of Holy Week and Easter were stational. Crowds (and I mean a lot of people) moved from holy site to holy site in a deep remembrance of the saving events of our Lord’s passion, death, and resurrection. Hundreds of people, along with the bishop, fasted, kept vigil, prayed, and sang hymns, journeying up and down hills, hardly taking time to rest. Egeria also notes that the crowds included both catechumens (adults preparing for baptism) and children. Adults carried children in their arms. This was an intergenerational affair.

Egeria movingly relates one moment on Maundy Thursday.

“And from [the place of our Lord’s ascension] with hymns, even down to the smallest child, they come down on foot with the bishop to Gethsemane, where on account of the large size of the crowd both wearied from the vigil and weak from the daily fasting, because they have come down such a large mountain, they come very slowly with hymns to Gethsemane. More than two hundred church candles are prepared to give light to all the people. So, when they have arrived at Gethsemane, first an appropriate prayer is made, then a hymn is recited; then is read that passage from the gospel where the Lord was arrested. When that passage has been read, there is such a groaning and moaning from all the people, with weeping, that the lamentation of all the people is heard about as far away as the city” (The Pilgrimage of Egeria, trans. Anne McGowan and Paul F. Bradshaw, Collegeville, MN: Liturgical Press, 2018, p. 174).

So, what have we lost in comparison with the fourth-century observances of Holy Week and Easter? For one, I think we’ve lost a sense of how important it is to observe these liturgies in the fullness of the local church community. These days, spring break from schools often occurs during Holy Week, which means that we usually miss the intergenerational aspect of the liturgies if families are traveling. Second, we’ve lost the sense of the rigor of Christian practice in early Christianity. Recall that in the recent memory of Egeria’s contemporaries, Christianity had been illegal. People were torn apart by wild animals for confessing Christ. Following Jesus was more than lip service; it was a way of life. Third, perhaps we’ve lost an ability to identify physically and emotionally with the suffering of Jesus’s passion and death. We can’t recreate it (nor should we, nor should we “reenact” it), but a weeklong observance involving strenuous processions, fasting, and much prayer can’t help but recall some of the sacrifice of following Christ.

And this collective loss of memory is why it’s so important for us to observe the entirety of Holy Week as a community. By attending all the liturgies, we find ourselves entering into an extended drama that plays out over the course of a week. While we don’t reenact those historic moments, by ritual observance and prayer, the saving events of over two thousand years ago become present to us. As we say in Godly Play, those events are here, and we are there.

We are just over two weeks away from the start of Holy Week. I encourage you to do what you can to prioritize the saving liturgies of Holy Week and Easter on your calendars. It might mean taking off a day of work to show up at noon on Good Friday, but the rest of the liturgies should be easier to attend, as they are evening or Sunday morning liturgies. If you have children, please bring them to all the services as well. Children are not only welcome; they are integral to our corporate worship. They may get antsy or bored, but in that antsyness and boredom, they will learn something, and that learning will stay with them for a lifetime. And adults who hear the sounds of children in their midst will learn something, too. If you have never attended all the Holy Week liturgies, once you do, you will never want to miss them. If you were not able to attend the recent Zoom presentation I led on these liturgies, you may wish to view that video online.

Every year, the Holy Week liturgies have a different meaning for us depending on what’s happening in our world. This year, the suffering and death of innocent victims in the war in the Middle East will inevitably be on our hearts, and we must bring knowledge of that suffering to our prayers in the Holy Week liturgies. On Good Friday, in the Solemn Collects, we will pray for people across the world in all circumstances. The Holy Week liturgies protect us from ourselves—from our tendency to pray for our own selfish desires or only out of our partisan loyalties or solely for our “friends.” The liturgies command, as Christ does, to pray for all, and this is a prayer that transcends the world’s fragile, skewed efforts at justice or peace. This Holy Week, come, one and all, to pray for the peace that passes all understanding, the peace that only Christ can bring.

Yours in Christ,
Father Kyle

March 6, 2026

Transitions are always challenging times. But transitions are also filled with gifts. I write to you as a parish in transition but also as someone who has been navigating transition for the past few months myself. In my report to the vestry last month, I shared some of what I have learned since last fall. For one, I have learned to live more in the moment, to live day by day, something which is very difficult for me as a planner!

During the first few weeks after I knew I would eventually be moving to Richmond, I was impatient. I thought there was a real chance that I would receive clarity about my next steps quite quickly. But after a few weeks, I realized this was wishful thinking. Once I settled into taking the long view (running the marathon rather than the sprint), things actually became a bit easier for me. I began to understand that job rejections were not personal but, instead, indications that what God had prepared for me was yet to be revealed. With this more comprehensive view, I suddenly became more aware of subtle moments of encouragement from God. An unanticipated text or email from someone would speak just the words I needed to hear, although the sender of the message had little idea of my struggles. I savored each of those little moments of encouragement. They were bread for the journey.

When people approach me about discerning a call to ordained ministry, I speak to them of the gift of time. Early in the discernment process, the temptation is to rush to the finish line and to have everything wrapped up. But waiting patiently for a process to unfold so that the voice of the Spirit becomes clear is, ultimately, the only way true discernment can happen. And it simply takes time.

My invitation to you as you navigate the coming months is to ask God for grace to be patient with yourselves and the process before you. From personal experience, I know this is not easy. But much of the anxiety of our world is the result of impatience. Understandably, there are legitimate concerns you are harboring. Can we keep the momentum in ministry going? Who will our new priest be? Do we have sufficient helping hands to accomplish what we need to do? The gift of patience is that it opens us to God’s surprises. You may learn things through waiting and trusting in God that you wouldn’t have known otherwise. This is all part of discernment.

Having said all this, I believe that there are also concrete things you can be doing while you wait. The first is to pray—pray regularly, pray consistently in community, and pray as your starting place. In the coming weeks, a beautiful spiritual opportunity is available to us as the parish prepares for a transition. I draw your attention to our parish retreat on the weekend of March 20 - 22. The retreat will be led by Brother Ephrem Arcement of the Order of the Holy Cross, an Anglican community of men in West Park, New York. Brother Ephrem has written a very interesting book entitled The Shape of the Church: The Seven Dimensions of Ecclesial Wholeness. Our parish retreat will be structured around Brother Ephrem’s book, and this weekend of prayer can help all of us attend to what makes a parish spiritually balanced and healthy. I strongly encourage you to attend this retreat. There are limited spots available to stay in the retreat house on Friday and Saturday nights, but there are unlimited spots available for the day retreat on Saturday, March 21. Register online as soon as possible so that we can plan for food. This retreat weekend will be spiritually beneficial as we look to the transition period, but also, practically speaking, it is a way for the parish to consider ways of supporting our retreat house ministry. (Please recall that our operating budget depends partly on revenue from the retreat house.)

I also want to mention a few other practical ways you can help to prepare for the transition.

1) Please consider helping out with a lay ministry. After my departure, more lay assistance will be needed to sustain the Daily Office and support our children’s formation program, among others. Complete this online form to indicate your interest in helping with a ministry(ies).

2) Speaking of lay ministries, I encourage you to please follow the procedures for finding replacements for assigned liturgical and fellowship duties. This will help both lay ministry leaders as well as staff, since it saves a lot of time and ensures that the appropriate people are aware of who is scheduled for various roles. (Please recall that the easiest way to see who is scheduled to serve on a particular day is on our website. Simply scroll down to “Serving Rotas,” and click on the desired service rota.) In the months between my departure and the arrival of a new priest, many tasks previously done by me will need to shift to lay members. Your vestry and staff will be busy with many things, so the more we can work together in following established systems, the easier it will be for everyone! Thank you, in advance, for your cooperation.

3) I invite you to use this time of transition to recommit yourself to ministry participation. Your vestry (and new priest) will thank you for that! Rather than stepping back from involvement, consider diving more deeply into a ministry. This will give extra momentum to parish ministry and prepare the parish for a stronger future.

During times of waiting, concrete tasks can be very helpful in staving off anxiety and in carrying on with the work that God has called us to do. I always remember the sage advice of the late Archbishop of Canterbury Michael Ramsey who, in counseling priests, said that when malaise or torpor sets in, get up and go do something! Taking action can shift our mood and our energy in positive ways.

For months now, the vestry and I have been planning towards this time of transition. The only thing that is new to us is the definite date of my departure. I hope the knowledge of the past months’ preparation will give you comfort. And when the doubts and the anxiety creep in (as they usually do!), remember that God has a vision for us, and God will equip us to realize that vision. All we need to do is show up in prayer, listen, and then respond.

Yours in Christ,
Father Kyle

From the Wardens

In light of the announcement of Fr. Kyle’s departure, we are providing an update on the transition process. For the past two weeks we have been in ongoing conversation with the Rev. Canon Jane Gober, Canon of Transition Ministry for the Diocese, about the options and opportunities for Good Shepherd in its next steps. Our conversation has been informed by the perspectives and questions shared in our parish conversation meetings during the last few months, and we’re grateful for the input we’ve heard from parishioners during this time. Canon Gober’s insights have been immensely valuable in developing an understanding of the strengths and weaknesses of the two approaches to a search for a new priest, as well as how the Diocese can support our parish during its transition period. Our impression is that the Diocese is very much mindful of what makes Good Shepherd, Rosemont distinctive and wants to help us honor that as we move forward, even as we necessarily birth something new.

We have briefed the Vestry on what we have learned, and expect to make a final determination of whether to pursue a priest-in-charge or interim/rector search model at this week’s Vestry meeting, in which case the outcome will be shared this Sunday at a parish conversation following the 10:30 am mass. Regardless of the model chosen, it is our goal to make the process as transparent as possible (one piece of that goal being this letter) while also respecting the need for confidentiality regarding candidates. It is also our goal to move the process forward in a timely way, while being mindful that we are operating in God’s time.

This Sunday, March 1, Canon Gober will visit the parish. In addition to preaching the sermon, Canon Gober will meet with Vestry before the 10:30am mass, and will also attend the parish conversation. Please plan to attend the parish conversation and bring your questions for Canon Gober and the Vestry.

Also, please continue to pray for wisdom and discernment among church leadership as we navigate this time of transition.

Yours in Christ,
Jason Crockett & Melinda Burrows

February 20, 2026

Have you been saved? Perhaps you have been asked this question. For some of you, it may cause you to break out into hives! We can attempt to answer the question, though it may not be the answer expected by someone who would boldly pose such a question. Have you been saved? Well, we are always in the process of being saved. Salvation is a process, not a moment in time.

The original Greek of the word “to save” has valences of being made whole, even of being healed. Rather than a simple rescue from something that is bad, salvation can be likened to something that restores goodness, or at the least, unites and repairs what is fractured. Maybe even more surprising to the fervid evangelical posing the question, “have you been saved?” is the rather more catholic claim that God saves us in the liturgy itself. The Western—especially protestant mindset—might be inclined to think of the Church’s liturgy as either a reenactment of past events or, alternatively, as a word-heavy intellectual exercise. The Church’s liturgy is neither. Indeed, the Church doesn’t really have a liturgy. The liturgy is Jesus Christ himself, God’s own act of beneficence, God’s work for us, God’s gesture of love toward the world God created. In the Church’s liturgies, we participate in the saving events of Christ’s life himself—his life, death, and resurrection—and so we assume a Christlike identity.

Considering the liturgy in this way gives an entirely new response to the age-old question, “why should I go to church if I don’t get anything out of it?” One response is that we don’t go to church to get anything out of it. We go because it is our only proper response to what God has done in love for us. In the liturgy, we meet Christ himself in a particular way that is bound up with our salvation, our being made whole and one with God and each other. The late Roman Catholic liturgist Robert Taft put it this way: “liturgy is not just ritual, not just a cult, not just the worship we offer God. It is first of all God’s coming to us in Christ. Nor is it individual, or narcissistic, for it is also a ministry of each one of us to one another. It is only through our faith that Christ can be visibly present to others in the present dispensation. The commonly heard contemporary complaint, ‘I don’t go to church because I don’t get anything out of it,’ the summit of a selfish narcissism suitably expressive of our age, shows how little this is understood, this gift of Christ only we can bring to one another by the shining forth of the intensity of our faith in the life of the assembly!” [“What Does Liturgy Do? Toward a Soteriology of Liturgical Celebration: Some Theses” in Primary Sources of Liturgical Theology: A Reader, Collegeville, MN: Liturgical Press, 2000, p. 146]. Striking is Taft’s emphasis on the corporate dimension of worship, of our presence to one another, of our ministering to one another in the liturgy. Salvation is a corporate affair, not a solo one.

To that end, as we embark on this Lenten journey, we may wish to reconsider our participation in the liturgy in relation to being made whole—indeed, healed—by God and with an eye toward how the saving event of liturgical participation is essential to the world’s healing. If we are troubled by our age— of heinous government-sanctioned cruelty, of fearful rhetoric, of senseless violence, of immigrants being treated as refuse, of the meek being denied a voice, and so much more—then the liturgy is the place where the Church strives to be herself most fully, where the light of the Gospel shines as a counter to the world’s darkness. The liturgy’s purpose is never educative, but it does have ethical ramifications. In the liturgy, we rehearse what it is like to be a people of peace, of reconciliation, of selflessness, of service, of holiness, even as we struggle to be so outside of the Church. Even when we don’t feel any of those things, our encounter with Christ in the liturgy can’t help but affect us for the salvation of the world, so that the world can become so much better than it currently is.

And this raises a final chilling question: how do some people go to church so much and yet live as if their encounter with Christ in the liturgy has had no impact on their lives? This is where faith comes into the picture. If our eyes are opened by faith, if the liturgy is not a self-serving human creation or a mindless individual affair but, instead, a historically-rooted ordo that shapes us rather than our shaping it, then something about us must surely change over time. That is the hope. That is the prayer.

If you are interested in the connection between our salvation and the liturgy, I encourage you to attend our next online adult formation presentation/discussion on Thursday, March 5, at 7 p.m., which I will be leading. We will talk about the liturgies of Holy Week and how in those very liturgies, through our encounter with Christ crucified and risen, we, with God’s grace, work out our salvation with fear and trembling. Look for the Zoom link in the weekly email.

As we go deeper into the forty days of this Lenten season, I invite you not to underestimate our corporate encounter with God in Christ in the liturgy or its saving effect on the world. If our previous understandings of salvation have traumatized us, then the answer is not to reject any talk of salvation but rather to reframe it. The Church, as Christ’s very body to the world, is essential for the world’s wholeness and healing. I close with more words from Robert Taft: “since we are that Church in whom Christ lives, the liturgy, as the common celebration of our salvation in him, is the most perfect expression and realization of the spirituality of the Church” [“What Does Liturgy Do? Toward a Soteriology of Liturgical Celebration: Some Theses,” p. 147]. May it be so.

Yours in Christ,
Father Kyle

February 13, 2026

This year, with an early beginning to the season of Lent, we may need an especial reminder that the word “Lent” comes from the Old English word for “spring.” With snow only beginning to melt and many more days of cold weather ahead of us, I’m sure, 2026 might be a worthy year to reflect on Lent as a time when spring awakens among and within us. Lent may very well be about penitence, fasting, abstinence, spiritual practices, and self-discipline, but all those things are a means to an end. The end is spiritual spring cleaning.

What coldness within our hearts needs to melt this Lent by the warm fire of the Holy Spirit? What hardness of heart needs softening through prayer and self-discipline this Lent? When viewed in this way, spiritual practices, prayer, and pious acts are not intended to burden us with discomfort. They are necessary for turning our hearts of stone into hearts of flesh.

I have become convinced that most people don’t need reminding of their sinfulness and of the ways in which they fail to live into the likeness of God. Even despite this, some people are unwilling to own up to their sins or believe they need to change, and this may very well be because they don’t really believe that God forgives. Or maybe God forgives with a whole host of strings attached. Many people simply don’t know how to deal with their sinfulness. The danger is always that we throw up our sinfulness in a kind of general way in the confession at Masses and move on without really engaging in thorough and prayerful self-examination. In other words, we too often neglect the very medicine our soul needs to find healing.

Each year during Lent, I write about the beauty of the Sacrament of Reconciliation. This sacrament is a gift of our prayer book and of the Church, which enables us to move toward a proper, honest acknowledgment of the ways in which we have fallen short of God’s desire for our lives. The outcome of a good confession is a release from all the sin that burdens our hearts. Yes, God forgives before we even ask, but if we don’t ask for forgiveness, then we will never fully recognize that God does forgive. If we do not amend our ways and turn to the Lord again and again, we will be stunted in our spiritual growth. Sometimes the tangible assurance of God’s forgiveness in the absolution is precisely what we need for our spiritual healing. Confession to a priest is not a vaccine or spiritual pill, nor is it an end in and of itself. It is a means to an end, and that end is restoration to wholeness with God and one another.

In my own practice of confession, I have had wise counsel from priests who have helped me to find patterns in my own tendency to sin. Making one’s confession (and hearing confessions as a priest) is humbling. The more one is honest about one’s own sins and refuses to excuse one’s own spiritual blind spots, the less likely one is to judge others, and the more one is able to see with full clarity that God is perfect love.

We inhabit both an unforgiving world and an unforgiving Church. Anyone who is in prison and released will probably tell you that they are never truly free again, and this reality wounds the heart of God. There are some in the Church who have been held accountable for their actions and who, likewise, never feel free again—even in the Church. And this wounds the heart of God, too. By practicing confession and keeping ourselves honest before God and one another, we practice what we preach, which is forgiveness. The Church should be the most forgiving place in the world, and is there any better news than that the God we worship and adore is One who never stops forgiving, who makes everything new, and who is perfectly boundless in mercy?

I invite you to observe a holy Lent and encourage you to mark this season of renewal by attending Mass on Ash Wednesday, February 18. The ashes that will be placed on your foreheads—in the same shape and place that many of you were anointed with oil in baptism—are a sign that we are marked as Christ’s own forever, not as condemned sinners but as redeemed, beloved children of God, held in the embrace of his mercy and forgiveness. Let those ashes on your foreheads—for all the world to see—be a testament to the good news of Christ, that he has lived among us to heal us, to make us whole, to set us free, and to reconcile us to God and one another.

Yours in Christ,
Father Kyle

February 6, 2026

This past Wednesday at Low Mass, I especially needed to hear words from the Letter of James, which was an appointed reading that day:

Be patient, therefore, brothers and sisters, until the coming of the Lord. The farmer waits for the precious crop from the earth, being patient with it until it receives the early and the late rains. You also must be patient. Strengthen your hearts, for the coming of the Lord is near. Brothers and sisters, do not grumble against one another, so that you may not be judged. See, the Judge is standing at the doors! As an example of suffering and patience, brothers and sisters, take the prophets who spoke in the name of the Lord. Indeed, we call blessed those who showed endurance. You have heard of the endurance of Job, and you have seen the outcome that the Lord brought about, for the Lord is compassionate and merciful (5:7-11).

James’s words remind me that patience is a virtue in the Christian life. We live in an impatient age, but our life in God must be rooted in patience. God’s time is not our time. At the same time, I think the author of the Letter of James would agree that being a faithful Christian must also assume a sense of urgency. We are ambassadors of the Gospel, and that calling should not be taken lightly. There are times, in fact, when we need to be impatient: when we are confronted with injustice or when a wrong needs righting or calling out. The Christian life is one of balance, requiring patience as God brings fruit from our labor and also demanding our proactive response as we strive to be doers of the word and not merely hearers.

Over the coming months as we labor together in ministry, what things are urgent? In what ways can we act now because we already have what we need to do so? What concrete steps should we take in faithful response to God’s call on our lives? On the other hand, what things will require our patience? This is a time of discernment: of gaining clarity on what we can and are called to do, and of knowing what things we must wait for God to give.

As we navigate this time of transition, waiting for more clarity on when I will move on from Good Shepherd, I hope that concrete steps forward may be of comfort. Might I suggest some of those, which I believe will be important for the strengthening of our parish family in the weeks ahead?

1. Gathering weekly for worship on the Lord’s Day is the center of our parish life. During times of transition, our unity and grounding in worship is especially significant. Come to Mass in good times and in bad ones to hear God’s Word proclaimed and receive the Sacrament that brings us wholeness and health and binds us to God, one another, and the the company of heaven. When anyone is absent, that person is missed. The vibrancy of Sunday worship will be a necessary rock in the parish’s times of transition. Ultimately, our worship of God will become the only proper response we can make to a recognition of God’s ceaseless love and care for us. The perfection of that response is not fully realized in this life, but as we journey here on earth, we can at least make worship our priority even when it feels like a chore. Although it is bitterly cold outside, the church is warm and the congregation is, too! Allow a bit of extra time to find parking while the snow remains with us.

2. In what ways can we renew our ministry commitments? How can we be proactive in addressing areas of need in our parish life? Please do ask for help when you need it. We are all in the work of ministry together.

3. It is the duty of the entire Christian community to care for old and young alike. Even those of us with grown children or no children have a responsibility for the nurture of the children among us. And those who are younger must care for those who are older. If you cannot get to church for good reason, please let me know. It is always a privilege to bring the Sacrament of the Eucharist to you.

4. Would you prayerfully consider participating in a ministry if you are not already? Would you consider taking another one on if you can? Here’s a form to indicate your interest. We need your help and your gifts! If you are intimidated by the prospect of joining a ministry, please talk to me first. We will work through this together. We are a community. Indeed, we are a family, the family of God.

5. If you notice that someone is absent from worship for a while, please reach out to them. That is my practice, but I encourage you to do so as well. When one person is missing, we are all the weaker for it.

Please reach out to me with ways that I can be helpful in this time of transition. I am here to pray for and with you and, of course, to help in whatever way I can. But it will require all of us, with God’s help, to realize the fruits of ministry. We are a community, and this parish’s future depends on our joint efforts aided by God’s wondrous grace. I will keep you posted as I know more about my plans for leaving Good Shepherd. I am grateful for your patience with me during this time of uncertainty.

Finally, recall that when Jesus sent the disciples out initially, he sent them out two by two, not alone. We need each other. And if you are feeling despair or hopelessness as you ponder the tragedies of our hurting world, know that the Church is precisely the place where you can belong and offer your gifts to make a difference. Perhaps right now, if we are depressed by world or national news, we should recommit ourselves to the Church. The world needs the Church now more than ever because the world needs the light of Christ. The world and this local community need Good Shepherd. With all of us working together, this corner of Montrose and Lancaster Avenues will be a beacon of light for many generations to come.

Yours in Christ,
Father Kyle

January 30, 2026

Over the past few days, I have found myself in grief over the death of my mother on Sunday morning. If you have lost a parent, you will know that there are no words to describe it. I feel deep gratitude for the mercy of God in that my mother is no longer suffering from a disease that incapacitated her body and her mind. While I shed tears at unpredictable moments as I remember my mother’s sweet smile, I also rejoice that her smile, which was less frequent in recent years, has undoubtedly returned in the nearer presence of God. As St. Paul tells us, death has lost its sting. Although death creates great sorrow for us still on earth, it is freedom for those who suffer in the final days of their lives. I cannot imagine a life without the truth of the resurrection.

Here in my father’s apartment in San Antonio, I have also been grieving as I follow national events through the news media. I was horrified to watch footage of the last earthly moments of Alex Pretti. I was dismayed by attempts to diminish the worth of his life by blaming the victim. I was deeply disturbed to observe how humans will easily resort to physical violence in the heat of an emotionally-charged moment. In times of discord, it is alarming to notice the quick unleashing of human savagery, which must lurk below the surface more than we care to acknowledge. We are seeing the emergence of lawlessness as a means of reinforcing an unholy grasp on power. Regardless of where each of us stands politically, as Christians, we must resist such lawless violence. Eschewing violence should not be a partisan issue. We must honor the dignity of every person. We must seek the path of peace, not division.

In my own lifetime, I am not sure I have ever experienced a time where the Church’s very mettle has been tested quite so strongly. Before the Emperor Constantine’s own conversion led to the general acceptance of Christianity as a religion in the fourth century, Christians were always in defiance of the law to some extent. Being a Christian was not legal. Now, if we choose to live as disciples of Jesus Christ, we may find ourselves needing to choose with whom we side: Caesar or Christ. In a just world, this decision may be less pronounced, but we are not living in a just world. It is very easy for us to write off the current state of affairs as something we simply have to accept because we inhabit an imperfect world, but that seems cowardly. We should not be forced to compartmentalize our “secular” lives and our “sacred” lives. When we follow Christ, we are in this world but not of this world.

I do not have easy answers to the state of crisis in our nation. But I do know that the Church is most fully herself when she is with the poor, and by poor, I mean those living in poverty as well as the oppressed, the suffering, the hurting, the abused, the refugee, the homeless, and any one who is cast aside as mere refuse. In the days ahead, it will take courage and perhaps defiance to continue to care for the stranger, the immigrant, the poor, and the suffering when government policies are working against these timeless acts of Christian charity.

This past week, The Most Rev. Sean Rowe, Presiding Bishop of the Episcopal Church, wrote a message encouraging us to persevere in the work that Christ has called us to do. You can read his words here. At Good Shepherd, we will persist in remembering the poor. We must not allow one person to remain lost if we can help in some way. If things continue the way they have been, we may be required to make bold, risky choices to be faithful disciples of Christ.

Our own diocese is sponsoring a Vigil for Peace at Philadelphia Episcopal Cathedral on Saturday, January 31 beginning at 10 a.m. At Good Shepherd, we will pray for justice, peace, and righteousness to prevail in our nation and across the world. Our elected leaders and the citizens of this nation need our prayers. We must start with prayer, but such prayer should empower us with the necessary strength to stand up courageously for a world in which no person is shot carelessly by agents of the government and where unity and not division is the norm.

Psalm 51:18 tells us that “the sacrifice of God is a troubled spirit.” In times of grief and dismay, the Holy Spirit prays within us with sighs too deep for words. Our troubled spirit is prayer enough, but such prayer must also move us to action. In this time of my own grief, I am deeply grateful for your gestures of kindness and compassion. I ask for your continued prayers for the repose of the soul of my dear mother, Nanette, as well as for my family and me. Please pray for the repose of the souls of all who are the victims of violence. Pray for people across the world where there is no peace. Pray for the coming of the peace of God that passeth all understanding.

Yours in Christ,
Father Kyle

January 23, 2026

Back in college when I was studying music, I began to experience some discomfort in my arm. I chalked this up to hours of practice at the organ each day. I assumed that the area of pain in my body was the area that had been overworked. But as I began to learn more about how bodies work and of the complexity of human anatomy, I realized that the focal point of my discomfort was likely triggered by another place in the body that was being strained. Tension in the neck would prompt soreness in the elbow. Slouching shoulders caused lower back pain. I quickly learned that no part of the human body is unrelated to even the remotest part.

St. Paul must have intuitively known a few things about human anatomy, for his theology of the body of Christ is a brilliant use of metaphor to convey a theological reality. In short, Paul tells us that no part of the body can disregard another. If the right hand is injured, we will probably put extra strain on the left hand. If we overuse one part of the body, another part will atrophy. It is the same in ministry. If one part of the body—one person or one group of people—decide to lie low and not use their gifts, then another part of the body will wear out. The overcompensating part of the body will get tired and possibly burn out. If the Church is to be healthy and vibrant, then she needs to constantly attend to Paul’s theology of the body of Christ.

Although it can be unwise to make assumptions, there is one assumption that we can make without any regret. Every single one of us has gifts that God gives us and that God intends for us to use in ministry. Full stop. None of us is let off the hook! Of course, we make excuses. I’m too busy in extracurricular activities. I live too far from the church. Parish ministry is “not my thing.” I don’t have enough time. But God doesn’t want us to make excuses! God calls us to respond by making good use of our gifts.

This season after the Epiphany is an appropriate time during which to focus on our God-given gifts. The thrust of this season is from Christ’s manifestation in historical time as the Messiah toward the way in which Christ is manifested in our own lives to the world. One such way that Christ is manifested through us, his chosen body, is through the use of our gifts.

At this moment in the life of our parish, there are unused gifts. Some parts of the body are overfunctioning, and we should notice this and correct it so that we do not witness burnout. There is so much life in this parish, but to sustain this activity and vibrancy, all of us need to play a part. Our own portion of Christ’s body here at Good Shepherd is weaker than it needs to be if each of us is not giving selflessly of our time and gifts.

As a new vestry is seated this week, it is an opportune time to look ahead to strengthening ministry in the parish and to recalibrating the body. Like going to a body worker to realign our spine, we, as a parish, need to constantly realign our parochial energy. Are their areas of ministry that you can take on to help those who are on the verge of fatigue? What gifts are you hiding under a bushel that God is calling you to let shine?

At last Sunday’s parish meeting, I mentioned some specific ministry areas in which we need help. I am confident that the gifts to assist with these ministries are already here. For those of you who were not at the annual meeting or who didn’t see the signup sheet, I have created a digital version. Would you please take a look at this signup and pray over the ministries listed? Please consider signing up to help with one or more of these ministries. We will gladly provide training, and I will do everything I can to help you as you seek to use your God-given gifts for the health of the body here at Good Shepherd.

Even as we engage in personal discernment of the ways in which God is calling us to serve for the sake of the Gospel, please continue to join me in praying for those, as yet unknown to us, whom the Holy Spirit will send to this parish to participate in the life-giving ministry that is already happening. And please continue to pray for our existing parish ministries as we seek to realign the body for its full flourishing.

Yours in Christ,
Father Kyle

January 16, 2026

Our parish bylaws specify that each year, at a date and time determined by the vestry, an annual meeting will be held. This is standard practice in Episcopal parishes. Our 2026 annual meeting will take place this Sunday, January 18, immediately after Sung Mass in the church nave. Annual meetings are far more than mere business meetings. There is business to conduct: new vestry members will be elected; and delegates to diocesan convention and local deanery meetings will also be elected (please see the ballot here). But there is much more. The vestry will introduce the proposed 2026 budget and entertain your questions. I will give a report on the state of the parish. We will look ahead to upcoming leadership transitions. And your questions will be entertained.

Annual meetings in some places can be contentious. Thankfully, in our recent past at Good Shepherd, annual meetings have been moments of celebration. The parish vestry strives to be as transparent as possible about parish operations. An annual meeting should be a moment to understand how the parish functions well, to learn about challenges and joys, and to prayerfully discern ways in which every member of Christ’s body can use their particular gifts for the flourishing of ministry. Your presence is not only requested; it is needed. As I have said before, the parish is not as strong as it can be if everyone is not using their gifts in ministry.

If you are tempted to eschew the meeting for whatever reason, please think again! The vestry and I earnestly hope that you will bring your questions to Sunday’s meeting. This meeting will, above all, be an opportunity to celebrate God’s many blessings upon this parish. Refreshments will be served in the cloister before and after the meeting in lieu of coffee hour in the retreat house. A list of eligible voters for the parish elections is posted online. If you are not an eligible voter, please come to the meeting anyway! Elections are only a small part of the annual meeting.

I hope that you will read our 2026 annual report in advance of Sunday’s meeting. Parish staff and leadership have thoughtfully prepared reflections on ministry, and I ask you to read what they have written. There is much to celebrate and give thanks for in the past year. In my own reflections in the annual report, I tell, through words and images, the story of this parish over the past five and a half years. If you are new to Good Shepherd, I pray that you will find this story illuminating as we celebrate all that God has done through faithful, prayerful people. And I pray that the past five and a half years will give us extraordinary hope for the next five years!

If you are unable to attend the annual meeting in person, please watch online. I will look forward to worshipping with you this Sunday and to giving thanks for God’s abundant blessings in the past year.

Yours in Christ.
Father Kyle